Friday, July 31, 2026

18th Century Summer Harvest of Winter Wheat

Still wearing my old shoes~~
12 years old this year of 2026
Just in time for Lammas Day!
In the 18th century,  the summer harvest of winter wheat was a critical,  labor-intensive event.  Planted the previous autumn,  the grain ripened by late June to August.  Workers used sickles or scythes to cut the stalks,  tied them into sheaves,  and stacked them in fields to dry before threshing with flails.  The 18th-century wheat harvest was an exhausting process.
And it's this exhausting process that my friend Theresa and I did one Friday in mid-July.
Now,  we only did around a twelve by fifteen foot area,  a smaller portion in comparison to the acres of wheat growing on this land  (as can be seen in the photos).  The farmer who owns this land allowed us to do what we did and asked us to keep our take to a minimum.  Funny that a few of my Facebook friends noticed there was plenty more acreage to do before we were done.  However,  the kind farmer did not charge me for the wheat we reaped.
Also,  it was pretty much just Theresa and I  (her father,  Stu,  did help a bit as well) - we would need plenty more help to do such a chore by scythe and sickle as we did---any period-dress takers for next year?  lol...yeah...you know what I'm talkin'  about~~~
I'm just doing my best to experience the past.  
Remember:  "experiencing my research"  is my sort of living history mantra~~~
No matter---it certainly is fun to have such an experience in doing old time farming chores~

~~ .   .   . ~~

It was last year,  in 2025,  that my good friend,  Theresa,  harvested wheat for me.  I wanted to experience and give the processing of wheat the way it was done during colonial times a try,  and since Theresa lives in farm country - Lapeer,  Michigan - I was hoping to get some wheat so I could attempt to go through the entire process of turning it into flour.  So,  I messaged her about my idea:
"Do you live near farmers?"
She laughed at this one,  for she lives in the  'heart'  of farm country~
"I'm looking to get a couple bundles/sheaves of wheat that I can thresh."
"Sure!"  She replied.
She then sent me a photo of herself wearing her colonial clothing and explained that she was heading out to harvest.
Wait---what??
You're going to dress period to do this??
"Might as well."
I have the coolest friends!!
So she did.  (click HERE)
And I was jealous,  for I desperately wanted to do this as well.  
So,  guess what?  Theresa and I spoke about it and made plans for next year,  which just so happens to now be---this year. 
You see,  18th-century wheat harvesting relied entirely on manual labor and hand tools,  as mentioned,  and as an 18th century living historian,  I wanted to experience this chore.
So that brings us now to this year~~~
For us here in Michigan,  July 2026 was mostly a hot and humid month,  beginning just before the 4th,  and continuing on through mid-month,  we had many days hovering right around 100 degrees.  Sadly,  right around the time it was supposed to cool down to more normal temperatures,  wildfires up in Canada and upper Minnesota sprung up.  The smoke that covered all of the State of Michigan was horrendous,  some even saying it was equal to smoking a couple packs of cigarettes.
Anyhow,  due to this horrible smoke  (I can personally vouch for how awful it was),  many activities around the state were cancelled right around wheat harvest time,  including summer fairs,  festivals,  and even the John Mellencamp concert at a local outdoor venue about 45 minutes north of Detroit.  Greenfield Village,  the outdoor open-air museum,  remained closed for two days.  A few other places followed suit.
On Thursday July 16 Greenfield Village closed up - yeah,  the smoke was extra thick that day---giving the air a foggy look.  Unfortunately,  that was the day chosen for the farming presenters at Firestone Farm to do the 2026 1880s wheat harvest.  Luckily for me,  I caught this wonderful period historic activity the year before:
An 1880s summer wheat harvest at Firestone Farm.
Many of the historic presenters who staff Firestone Farm were out taking part in this historic event in an 1880s manner.  It was wonderful to see.  I actually stayed for a long time just watching,  being drawn into a time of around a hundred and forty years ago.
Farm life and chores changed little over the years - yes,  some modernisms,  like the horse-drawn reaper - but,  for the most part,  it was the same as it ever was.
It was all hands on deck  for this historic activity.

An 1880s wheat harvest involved horse-drawn reapers and binders cutting the crop working side by side with the manual labor.

The 1880s Firestone Farm ladies with sheaves of wheat.

Thresherman's Dinner at Firestone Farm~
One thing Theresa and I did not do is have a social harvest event known as a  "Thresherman's Dinner,"   which was a traditional,  hearty,  mid-day meal historically served to field hands and helpers during wheat and grain harvests.
Because early wheat harvesting and threshing were entirely manual and required immense,  grueling physical labor,  large groups of neighbors and hired workers were brought together to complete the work.  Maybe next year we'll also plan something along these lines ourselves,  for yes,  those 18th-century farmers of a hundred years earlier than those from Firestone threw massive,  celebratory harvest meals for their laborers as well.  

So,  now,  here is our colonial wheat harvest 2026 / 1776:
Amber waves of grain.
Wheat was planted in the fall,  lay dormant through winter,  and ripened for harvest in early July. 
Our main photographer was Theresa's father,  Stu.  I so very much appreciate him coming out and capturing our time in the past.
Excellent close up Stu took with my camera.
Archaeological record suggests that wheat was first cultivated in the regions of the
Fertile Crescent around 9600 BC.
I've known Theresa for many years - probably close to twenty.  She began as a Civil War civilian reenactor,  like my wife and I did,  and I've convinced her to also give the 18th century a try.  I'm glad she did.
I simply cannot express enough how excited I was to do this.

I've never done this before - Theresa has and she helped guide me.
I do need to sharpen the blade of my scythe,  but the sickle was good and sharp!

Just imagine farm life of 1776 when we would've awakened before the sun rise and sometimes worked until after the sunset,  and still might not have completed the job!
It would have taken days with just two of us.

I was pleasantly surprised that I did not feel pain in my back or legs.
It may sound a bit silly,  but I was thrilled and my heart was filled doing such work.

Reaped wheat.

"What a treat to harvest grain by hand again this year!  This time with antique tools and my dear friend Ken.   Just doing the things we love."

Theresa tied the reaped wheat into a sheave.

Traditionally,  once the loose piles of wheat were gathered up and tied into bundles,  these bundles were then stood up on end with other bundles to create a shock or stook.  This allows the grain to finish drying before it is stored or stacked for threshing later in the season.
We did not stand these sheaves up there - I brought them to my home to be threshed for Lammas Day in early August.
Lammas Day,  which falls on August 1st, served as an important agricultural day in the 18th century, a gathering marking the first wheat harvest.  Derived from the Old English hlāfmæsse  ("loaf mass"),  agrarian communities traditionally baked the first harvested grain into fresh loaves of bread on Lammas Day,  the day when parishioners baked bread from the first-ripened wheat harvest and brought it to the parish church to be blessed by the clergy.   Communities gathered for celebratory meals to give thanks for surviving the lean summer months before the full harvest occurs during fall.
How did the farmers know when the wheat was ready for harvesting?
When the wheat plant reaches its final stage in the growing process,  meaning it is dry enough and no green is showing on the wheat itself,  it is ready to be harvested.
The green seen here is the grass

The importance of grain in those long-ago days is given,  perhaps,  an off-handed general  sentence or two in most school history books,  not allowing students to fully grasp its importance.

Using a sickle here.
The high demand for labor during this crucial harvest window meant that everyone,  including family members,  neighbors,  and hired seasonal workers,  pitched in.
Maybe next year we can make wheat harvest day into some kind of event. 

Biblically and historically,  "Bringing in the sheaves"  has two meanings:
Biblical:  to reap the rewards of hard work or to successfully gather the fruits of one's labor.
"Bringing in the sheaves"  comes from Psalm 126:5-6.  The verses describe a spiritual principle:  "Those who sow with tears will reap with songs of joy.  Those who go out weeping,  carrying seed to sow,  will return with songs of joy,  bringing sheaves with them."
Secularly / historically,  the phrase  "Bringing in the Sheaves"  is often used figuratively to describe the successful culmination of any long,  arduous task.  If someone completes a major project,  wins a difficult case,  or closes a successful sales quarter,  they might be referred to as  "bringing in the sheaves".
Then again,  they could actually be bringing in the sheaves after a wheat harvest!

Every year I seem to have an opportunity to have a dream of mine come true,  which allows me to speak to spectators in a more experienced manner.  Harvesting wheat is now added to the list.  I so very much appreciate what I have been able to do.  
I brought the hay rake and a regular wood rake along to gather what was left.

A bundle with one swipe of the sickle!

 In traditional farming,  a single tied bundle is a  "sheaf,"  and multiple bundles 
are referred to collectively as  "sheaves".

Here we are - a job well done!
We harvested what we were allowed to do in the amount of time we had.  What we cut is enough for demonstration purposes.  Perhaps next year we'll do a little more...maybe have others join us.  As I said,  perhaps turn it into a sort of event.

The farmer on whose land we were on was kind enough to give us a small patch,  and for that I am grateful.  I think we did good.
Well,  what a thoroughly enjoyable time I had.  Theresa did as well.
Replicating the past in such a manner is as fulfilling as it can get for historians.  I mean,  we can read all we want about it,  but to actually do and experience the past makes it so much more!

Quern and mortar & pestle:  ready for making flour~
From harvest and drying,  the next step on bread-making was threshing the wheat with a flail.  Threshing wheat with a flail uses a manual,  two-stick tool to repeatedly beat dried wheat stalks.  This forceful impact breaks the seed heads open,  separating the edible wheat kernels  (grain)  from the inedible,  papery husks  (chaff)  and stiff stalks.  
Then comes winnowing:  winnowing is the agricultural process of separating threshed wheat from lighter chaff.
Finally comes grinding.  In the 18th century,  grinding wheat into flour was primarily done using water or wind-powered gristmills.   However,  if a nearby gristmill wasn't available or if there was not a nearby gristmill,  colonists relied on hand-powered quern stones or large wooden mortars and pestles to grind winter wheat at home  (see photo left - click to enlarge). 
What this all means is that in the 18th century there was no running to the local CVS or stores to pick up a loaf of bread.  'Twas all done by hand - from farm to the table,  as the saying goes.  And since getting bread was such a laborious task,  I can pretty much guarantee you that there was little waste,  if any at all. 



~HARVEST and the REVOLUTION~
Now...are you aware that harvest time affected the Revolutionary War?
In July 1777,  as wheat ripened across the Hudson River Valley,  the northern army faced a crisis shaped less by tactics than by time.  Soldiers looked not toward the enemy,  but toward home.  Harvest would not wait—and,  for many,  neither would they.  
The events of  that month and year reveal a difficult truth.  The Revolution depended on people who could not fully step away from their lives.
Farmers could not abandon harvest indefinitely.  Communities could not sustain long absences.  Survival set limits on commitment.
And yet,  within those limits,  something held.  Enough men came forward.  Enough remained,  if only for a time.
Well,  Theresa is  like a daughter to me,  so I suppose I am home from Saratoga~
Deuteronomy 8:8
"A land of wheat and barley..."
Describing the agricultural abundance of the Promised Land~~~
The Battles of Saratoga began not with strength,  but with uncertainty.
They began with an army that might not have stayed at all.
What followed—delay,  resistance,  and eventual victory—grew from a fragile base:  hurried letters,  shifting numbers,  and officers trying to hold together what they had.
Victory was not inevitable.  It was assembled.
(Mostly directly from THIS page)

'/'/'/.

Many,  many thanks to my good friend,  Theresa Sauvé,  for setting up the harvesting of wheat up in the farm country of Lapeer, Michigan.  And to her parents for being there,  and her farmer friend for the allowance of this to happen.
We did it early in the morning,  therefore the weather was cooler and we did not have nearly the amount of smoke we had in the Metro-Detroit area.
In other words,  it was wonderful!
Now to thresh,  winnow,  and grind!
Off to the cabin!

Until next time,  see you next time~


To learn more about an 18th century Lammas Day,  please click HERE
To learn about ancient farming practices,  please click HERE





















































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Friday, July 24, 2026

Celebrating America 250: At the Cabin at Waterloo Blacksmith & Soldiers Day, Jarvis Stone School, Howell, and Paul Revere in Indiana

I've been quite the busy living historian!
From various areas in Michigan to Fort Wayne,  Indiana,  the celebrations and commemorations surrounding the 4th of July and our nation's 250th have been overwhelming!
In fact,  I am including a few June events as well as July in this week's post.
Hope you like it.

~~~   ~~   ~~~

Just a couple weeks before the 4th of July a few of us visited the cabin at Waterloo Farm Museum.  It was Waterloo's Blacksmiths and Soldiers Weekend,  and myself,  my wife,  two of our grandkids,  also Charlotte,  and Jackie donned our 1770s clothing to take part.  
It was almost like a timeline,  for there were plenty of Civil War soldiers encamped throughout the Waterloo Historical Society property,  along with plenty of activity.
But we 18th century folk from 1776 were in the cabin once again~~~
Eight from the 1770s and one from the 1860s

Grandson Liam and granddaughter Addy were fascinated by the blacksmith and enjoyed watching him pound the glowing iron with his hammer.  I've heard of my own great great grandmother  (their 4th great grandmother)  doing the same back in the 1860s in England.  I suppose it was common for kids to watch the blacksmiths do there labor.

I explained to Liam that we could set him up as an apprentice.
He didn't think that was a good idea  (lol).

My grandson and granddaughter relaxed on the cabin house porch.

Jackie worked on her drop spindle.
The drop spindle was used in the 1770s,  though it was an ancient tool largely overshadowed by spinning wheels.  While the spinning wheel was standard for most households,  drop spindles remained widely used for quick,  portable spinning,  or by specific cultural groups and Native communities.

My granddaughter,  Addy,  sewed a doll.
A mom came into the cabin house with her young daughter and asked Addy what she was doing.  Addy told her she was making a doll.  The mom then smiled at her own daughter and said,  "See?  They made their own toys back then."

Charlotte made a chicken pudding pie from an 18th century receipt.

She then baked her pie in the bake house oven - she was very pleased to be able to do this.

It smelled wonderful and tasted even better!
I love the fact that we get to eat foods from the 18th century---cooked in an 18th century manner.  For living historians,  it's as good as it gets!

Meanwhile,  Patty spent her time out in the garden,  weeding.
Being that we do not live close,  we do not get the chance to make it out very often to take care of the kitchen garden as we would like to.

Liam watched his grandmother,  who is known to all of our grandchildren as Nonna.  We are working on Liam to get him to help out a bit more with some of the gardening.

Addy came out to her for a bit.

Tony - Continental Soldier.

Being that many,  many people were interested in the Revolutionary War due to America 250,  Tony was quite the popular fellow to speak to by visitors.

Tom,  who often portrays an 18th century doctor,  was showing and selling period toys.

Civil War artillery shot off their cannons.
My grandson had never heard a cannon before so close and was quite shocked at how loud it was.
Liam did not like being so close to the cannon,  for the booming sound was too loud for his comfort.
This one is from the Civil War period.

The cannon's boom was pretty loud inside as well.
To be honest,  I am surprised none of the window glass in the cabin broke.

Union Civil War soldiers.

Confederate Civil War soldiers.

Throughout the museum grounds were period artisans:
Doug and Sally cane chairs.

This is not a tintype of two guys from the 1880s - I just sorta made it look that way.

Old time string band music.

Here is a decanter set that once belonged to the Realy family - the family that once lived in the farmhouse before it became Waterloo Farm Museum.  The set was originally purchased at the 1893 Chicago World Fair.  It was donated to the Waterloo Farm Museum very recently by Realy descendants - like a home coming.
Going to the cabin at Waterloo Farm Museum is always a favorite for us.  We'll be back in early August for our Lammas Day celebration.

I would like to write about the times I have portrayed Paul Revere during the few weeks surrounding the 4th of July here in 2026.
Since the 250th anniversary of his ride  (last year in 2025),  I have been in somewhat high demand to  "be"  Paul Revere,  so I have been fairly busy,  even this year.  Now,  we all know that Paul Revere had nothing to do with the Declaration of Independence.  Revere was a silversmith and a patriot,  actively involved in revolutionary activities,  especially the year previous - 1775 - when he made his famous ride on the late night of April 18th and the early morning hours of April 19th.
Paul Revere likely participated in celebrations or discussions related to independence in and around the Boston community where he lived,  but that would be the most he would have to do with it.
Being a skilled craftsman  (silversmith),  he would have been considered a part of the colonial middle class,  meaning Paul Revere was generally respected for his work ethic and contributions to the economy.  However,  he would have still been considered as subordinate  (a lower rank,  so to speak)  to the elite class,  which held most political and social power.
But,  because he was a patriot and because of all he did to help the cause,  he was still respected by many in that elite class.
Well,  that suits me just fine,  for I am a working middle class person in my modern life.

Okay,  then,  so it was on June 18th of this year that three of us drove  out to Howell,  Michigan to the Carnegie Library.
This was an America 250 presentation,  and the audience who came to see us were very much into history.  It seems that as 2026 got closer to July 4th,  the more excited people became over our 250th birthday.
Our  "Patriots Presentation"  -  calling for Paul Revere  (yours truly),  Sybil Ludington  (Larissa),  and Ben Franklin  (Bob)  -  was the theme of the day and a good-size crowd of spectators showed up.  It had been quite a while since the three of us presented together - I would say about a year - but we fell into our historical characters with little effort.
Ben Franklin,  Sybil Ludington,  and Paul Revere.
I cannot even describe what an honor it is for us to do such a presentation any chance we can,  whether a special year like 2026 or any time,  but I have to admit,  doing it for America's 250th makes it even more special.
We took one more pic of the three of us before leaving.
I know I say this often,  but it truly is an honor to represent the famous people of the founding generation.  Sadly,  too many people get their historical information from Facebook friends,  pages,  or even Facebook history pages where too often those who believe they know actually don't,  but,  boy,  they write as if they do!  And if you question them,  they attack you.  That's gotta tell you something.  Usually it's these people that are no better than spreading typical media mis-information and not researched truth.  You would be surprised how often people disagree with my researched information.

So now we'll jump up to the Jarvis Stone School event,  which is located in Salem,  Michigan.  This took place on June 27,  and just happened to be another America 250 event.  It was solely based around America 250,  with signs and old time American music from the 18th and 19th centuries.
Multiple matted information boards were set up.

The Plymouth Fife & Drum Corp were there in top form.
I think what I enjoyed the most about this group of high school performers and musicians is that they have kept very busy this year performing for America 250 --- imagine the memories they'll have of this historic year.
The music of the 19th century was also represented with a performance by the Dodworth Saxhorn Band.  Sadly,  I had to leave early and did not get a chance to see them perform.  
For the first time,  Bob / Ben Franklin,  and me / Paul Revere did a presentation without Larissa,  who normally depicts Sybil Ludington  (as seen earlier).  However,  we did have another from the founding generation with us since Larissa could not be there:
Tom,  wearing red in the center,  did a fine job speaking as Dr.  Benjamin Rush.
Note the Sons of Liberty flag.
Could that be the Liberty Tree behind us?
He did a fine job.
This was Tom's first time out as a historic presenter.
Oh,  he speaks with visitors often at reenactments,  but here he had a captive audience.
This was,  I believe,  a one-time event to help celebrate our nation's 250th,  so we were happy and proud to take part.

After the 4th of July I still had other celebratory 250th events.  For instance,  in mid-July my wife and I traveled to the Joseph Decuis Farm in Columbia City,  Indiana.
Early this year I was asked if I could come out to their Reenactment of the Battle of the Cowpens event and speak as Paul Revere.  
"A fundraiser for Fort Wayne's Old Fort,  this is a day filled with history,  revolutionary war soldiers,  gunfire,  and cannons;  highlighting one of the greatest victories of the Revolutionary War - the Battle of the Cowpens.  This day is a celebration and the perfect way to commemorate our nation's 250th anniversary.  Please note that entrance is with advance tickets only and the number of tickets are limited.
This is an afternoon long event on Joseph Decuis Farm,  with events,  lectures,  and demonstrations;  period exhibitors,  and food inspired by the era.  The day culiminates with the narrated Revolutionary War battle reenactment which took place on January 19,  1781 at the Cowpens in South Carolina.
The program will start with a video from the Cowpens National Battlefield which gives a storied explanation of the battle,  how it evolved,  and how the Patriots were able to turn the tide against the British and win the battle.  There are also demonstrations of musket loading/firing, artillery demonstrations,  blacksmith presentations,  and a visit from Paul Revere.  The reenactors will be set up around the farm.  Chat with them about their guns,  their uniforms,  what they eat and how they fight.  A family friendly event,  there is also an opportunity for the kids to learn to march while they carry wooden muskets,  and try-out Colonial era toys."  
So this was a pretty amazing event celebrating our Nation's early history,  and I was proud to be a part of it.  
For us it is quite a long drive - nearly four hours - but we did it---there and back home in one day.
The bridge to the past...

Well,  I suppose instead of riding Brown Beauty,  this time I have Black Beauty...or  "Jo" - - 

I have to say,  I love horses.
Patty and I took riding lessons many years ago and got pretty darn good at it.
Like bike riding,  you never forget.

I don't know who this couple is,  but they're pretty sharp dressers!

Traditional 18th century food was served,  which I thought was a nice and unique addition.

Bob Jones gave a wonderful introductory speech for me.

Bob runs the old historic fort in Fort Wayne,  Indiana.

So I told the audience the true story of my midnight ride.

It's common to read these days about how Paul Revere was not as important as what people say he is,  and that a young lady  (Sybil Ludington)  rode much further than  "me."
Well,  the audience here got the truth - not a Facebook meme history lesson!

Afterward I did get some folks come up to me and thank me.
That's always appreciated.

There were other reenactors on the grounds,  including a tinsmith.

Here we have a colonial toy seller.
Thank you Bob Jones and Joseph Decuis for inviting me.  Yes,  it was a long drive,  but well worth it.  I had a very good time.
I only wish I could have stayed longer.

Reenacting and living history are so much more than throwing on old-timey-type costumes and pretend to live in the past.  It involves research beyond the norm,  beyond the Facebook meme,  and,  yes,  beyond what The History Channel tells you.  It is placing oneself into the environment of the time.  You see,  I have spoken to many people who call themselves historians that tend to throw presentism  in the conversation.  Presentism is the practice of judging historical figures by the moral and ethical standards of the present day.  
No...no...no...that is so  wrong...and,  nearly as bad is the  postmodernist approach to history (Postmodernists tend to dilute historical accuracy in favor of diverse perspectives),  thus hiding or purposely refraining the truth of the past. 
We'll have none of that!  And,  yes,  I have had many a-face-to-face discussion on these topics.
Well,  maybe Disney will utilize these atrocities and so will many modern movie-makers.  But as historians,  we need to keep it as real and true as we can.

Until next time,  see you in time. 


This post began with another Colonial Cabin excursion.  If that interested you in seeing some of our other Colonial Log Cabin visits,  check this out:
Every few months throughout the calendar year we are there,  in the rural countryside,  living a full day as if it were 250 years earlier. 
Here's our documentation of our time in the past.
To see posts about our other colonial cabin excursions,  please click any of the links below:
~To read about our 2020  autumn harvest excursion - our first time at the cabin - click HERE
~To read about our 2021 wintertime excursion at the cabin - click HERE
~To read about our 2021 springtime excursion at the cabin - click HERE
~To read about our 2021 summertime excursion at the cabin - click HERE
~To read about our 2021 summer harvesting of the flax at the cabin - click HERE
~To read about our 2021 autumn excursion - click HERE
~To read about our 2022 winter excursion at the cabin - please click HERE
~To read about our 2022 spring excursion at the cabin - please click HERE
~To read about our 2022 summer excursion at the cabin - please click HERE
~To read about our 2022 autumn excursion at the cabin  (Pioneer Day) - please click HERE
~To read about our 2023 winter excursion at the cabin  (Candlemas) - please click HERE
~To read about our 2023 spring excursion at the cabin  (Rogation Sunday) - please click HERE
~To read about our 2023 late spring at the cabin - click HERE
~To read about the 2023 early summer - please click HERE
~To read about the 2023 summer  (Lammas Day) - please click HERE
~To read about the 2023 autumn Pioneer Day - please click HERE
~To read about our 2023 Thanksgiving harvest celebration - please click HERE
~To read about our 2024 Winter experience at the cabin - please click HERE
~To read about our 2024 spring excursion at the cabin - please click HERE
~To read about our 2024 late spring with just Patty & I - click HERE 
~To read about our 2024 summer  (Lammas Day) - please click HERE
~To read about our 2024 mid-and-late-summer - please click HERE
~To read about our 2024 mid-September - click HERE
~To read about our 2024 autumn Pioneer Day Celebration - please click HERE
~To read about our 2024 Thanksgiving Harvest - please click HERE
~To read about our 2024 Christmas at the Farm Cabin presentation - please click HERE
~To read about our 2025 winter & Candlemas Day - please click HERE
~To read about our 2025 spring/early May Rogation Sunday excursion - please click HERE
~To read about our 2025 Memorial Day/Late May visit,  please click HERE
~To read about our 2025 (Lammas Day)  Celebration,  please click HERE
~To read about our 2025 September visit with my grandson experiencing living history,  click HERE
~To read about our 2025 Pioneer Day event,  please click HERE
~To read about our 2025 Harvest Thanksgiving Celebration  (including my grandson!),  click HERE  
~To read about our 2025 Colonial Christmas Celebration/Christmas at the Farm  click HERE
~To read about our 2026 Early March/Late Wintertime at the cabin,  please click HERE
~To read about our 2026 Early April - time spent with Grandchildren at the cabin  (you will need to scroll a bit),  please click HERE
~To read about our 2026 Springtime in 1776 - Grandkids again,  plus planting our crop and the blessing of our food source,  please click HERE
So...adding this current visit,  that makes 38 days spent in the 18th century at this cabin.
And,  God willing,  these adventures will continue for a long time to come.

God's Blessing be upon you all~~~







































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