Thursday, December 19, 2024

Charles Dickens "A Christmas Carol" Book & Film Reviews

~December 19,  1843 - the date Charles Dickens'  "A Christmas Carol"  was first published~

This is actually the second re-write I've done for this post.
My original post goes back to 2008.  My first update was done back in 2011.  But instead of just adding to the update,  because this is more than just a re-working of it,  I thought it best just to do the whole thing over.  For this version - this,  um...update...I added more reviews along with a couple of book versions...and a few more bits and surprises.
Plus I am posting this one on the 181st anniversary of  "A Christmas Carol's"  first publishing back on December 19 in 1843.  So if you are a long-time reader and recall my previous post from all those years ago,  I think you will enjoy this one even more.

~~~~~~~~

Charles Dickens
Hopefully in this posting you can find which version of  "A Christmas Carol"  is the most suitable to you so you can get your favorite of this wonderful story. 
We have always watched at least one film version every Christmas Season,  but oftentimes we'll actually read the story.  Believe it or not,  there can be differences from book to book in the written stories as well,  sadly,  because some current publishers sometimes try to modernize the words used in an appeal to the 21st century person.  Of course,  in my opinion,  reading it as Charles Dickens originally wrote it is best of all,  for this is what took England and then the world by storm.
But...just think:  "A Christmas Carol."
Is there any other story that epitomizes what the modern day Christmas celebration is all about?  And who would have thought this very English fable written 181 years ago as of this writing  (2024) would be every bit as alive today here in the 21st century United States as it was in 1843 England when first published?  Gerald Charles Dickens,  great great grandson of THE Charles Dickens,  was quoted as saying,  "The  'Carol'  is 10 times more popular in America than it is in England.  In England,  the  'Carol'  is just a story.  In America the  'Carol'  IS Christmas."
Very true indeed.
This is a facsimile of the 1st edition
1843  "A CHRISTMAS CAROL"  by
Charles Dickens exactly as seen in, 
“The Man Who Invented Christmas.”
Anyone who knows me knows I am a pretty big fan of Charles Dickens,  and have been for years.  I have read most of his books,  and have seen nearly all of the movie versions of said books.  Of course,  "A Christmas Carol"  is my all-time favorite of his stories.  I also very much enjoy the movies made of this particular story,  but I do love the book.  Original first editions of his works can sometimes run into astronomical prices,  especially of   "A Christmas Carol."  I've seen first editions of this novelette from 1843 go for as low as $15,000 up to $60,000 - just a wee bit out of my price range  (lol).
When  "A Christmas Carol"  appeared on December 19,  1843,  it cost a whopping 5 shillings—about $41 in today's U.S.  currency.   But the book was well received.  Its initial print run of more than 6,000 copies sold out in just a week,  and Dickens'  reputation was revived.
The final product was bound in red cloth with gilt-edged pages,  four full-color illustrations done by John Leech,  and a beautiful decoratively festive spine.
As for me,  after quite a search I'm excited to say that I found as near to an exact replication as anyone these days can find.  
As it says in the preface:
"In the preparation of this edition of Dickens's wonderful story,  every effort has been made to present an exact replica of the original edition...As far as is possible in these days all points as regards paper,  type,  illustrations,  and binding have been faithfully adhered to."
The decoratively festive  spine



Yeah...I'm pretty excited...it's awesome what one can find on Ebay - - - Hey---the advertisement said   "get a little something for yourself!"  so I did! lol
Kind of an early Christmas gift!
From me to me~
The construction of this binding is a wonderful reproduction of the original including cover designs,  John Leech's illustrations,  in size  (4.5 x 6.75),  type fonts,  and even printing errors found in the original. 
As faithful a reproduction as I have yet to see!
I'm still not giving up hope of eventually owning a first edition of  "A Christmas Carol"  someday,  but, for now,  I am quite please with this.
Plus I can actually hold onto and read this one without fear of ruining it in any way.






You can see how the inside looks like the original~
A quick story about this story:
One Christmas morning,  we had all gathered around the tree,  getting ready to open the gifts lying beneath.  Patty had asked me to first read the Christmas story from the Bible to keep the meaning of the day in the forefront,  so I opened it up to Luke 2: 1-21.  I looked down at the page,  then I said,  in a solemn voice,  "Marley was dead;  to begin with.  There is no doubt whatever about that..."
At that point,  Patty,  looking horrified,  explained,  "Not THAT story!"
Oh!  Me and the kids had a good laugh about that!
Of course,  I then read the actual Christmas story from the Bible.
Are you ready to hear a ghost story of Christmas  in prose?

I highly recommend reading the original Dickens novel of  "A Christmas Carol."  It always amazes me how many people have actually never read this story the way Mr.  Dickens wrote it in 1843.  When my wife did for the first time back in February of  2011,  she thoroughly enjoyed it.  She got so much more out of it than the filmed adaptions,  which is usually the case for books turned into films,  isn't it?  I read it every year,  beginning right around the 1st of November.  My favorite is the  "Annotated Christmas Carol: A Christmas Carol in Prose" .  The original story as Charles Dickens wrote it is here,  along with his special  "reading copy"  he used while on stage.  But the main reason this has been my favorite it because Michael Patrick Hearn added annotations  (an annotation is a short explanation or note added to a text or image,  or the act of adding short explanations or notes)  to Dickens'  original.  I wrote a review of this book on Amazon:
To me,  this is a must have!
'Simply amazing!  That is the best description I can give of this version of Dickens'  "A Christmas Carol."
How many times have you ever read this wonderful novel,  but overlooked many parts because it may have seemed long-winded,  or maybe you just didn't quite understand the Victorian language that Dickens used  (and why wouldn't he?)?  Being a student of Dickensian England,  editor Mr.  Michael Patrick Hearn,  in this book,  thoroughly explains every minute detail of the time period in which this story takes place  (1843)  throughout the story itself.  So much so that after completing this encyclopedia  (for it truly is an encyclopedia of 1840s historical knowledge),  I felt as if I understood completely what the readers of the time of Dickens must have understood after reading the first edition over 180 years ago.  Words,  sentences,  phrases - all explained descriptively so as we the modern reader now know what Dickens actually meant when writing the words he chose.  It opened my eyes much wider to the WHOLE story,  not just the famous parts we've all come to know.  And you get the complete original novel as well as the  'reading to the public'  version that Dickens used while he toured,  along with a very informative introduction.
Charles Dickens  "A Christmas Carol"  is  "A Christmas Carol"  no matter which book version you read.  But this particular one,  however simply put,  takes it to another level!'

 
Because many of my friends know I am such a fan of this wonderful Christmas tale,  every year I receive numerous inquiries asking about my favorite filmed version.  Or they'll even ask me through general conversation.  So a quite few years ago  (2008,  I believe)  I posted here on  'Passion for the Past'  my reviews of  the various filmed versions of  "A Christmas Carol"  that I had originally written as reviews on Amazon.com - so I put them altogether in one posting.  Well,  I revised it a number of years later,  in 2011.  So here it is,  December 2024,  and I believe it's time to do another...only,  as I mentioned at the top,  there are additions as well as a few changes in my other reviews.  Not that my opinion means squat - it's just my opinion.  But,  I do hope that it helps you decide which direction you may want to go:  do you want to read the original,  or maybe there's a certain filmed version you'd like to watch this year - hopefully,  you'll get a chance to see at least one of 'em.
The links provided for each movie are for the DVD or Blu-Ray.
Are you ready then? 
Here we go - - - - - ............
~ ~ ~ ~ ~ ~ ~

Seymour Hicks does make a fine Scrooge.
The sets are pretty amazing.
The one with Seymour Hicks as Scrooge - 1935:

This is better than one might think for 1935.
However,  I feel that they could have come up with better spirits than a light,  a shadow,  and a voice.  I also feel that Scrooge's reformation comes on a bit too fast.  He was clearly already a changed man before the Ghost of Christmas Past was finished with its job.  And,  I have to say that Scrooge's former love,  Belle,  seemed to be quite the motherly type - we counted at least 14 children from her post-Scrooge marriage!
Now for the pluses:  the sets were terrific!  Very authentic - I wonder if they were actually filmed in original period structures?  The Cratchit's home is perfect for their status,  as was the home of nephew Fred.  And the showing of Tiny Tim's body lying in state in the Cratchit home gives realism that a few of the other more popular filmed versions haven't touched.  Also,  seeing Mrs. Cratchit pull out the pudding from the laundry tub gave this that extra bit of authenticity rarely seen anywhere else.
The addition of Queen Victoria celebrating Christmas was unique.
Unfortunately,  the quality of the print is not as good as it should be.  It's not horrid but not what one is used to from a remastered disc.  I am guessing that the original print is long gone.  But,  it's much much better than the VHS version.
All in all,  not bad for its age.   Mr.  Hicks gives a fine rendition of Ebenezer Scrooge that well done. Especially for 1935.
A worthy DVD,  especially if you are a collector and want to own them all.

The one with Reginald Owen as Scrooge - 1938:
A nice, short,  light-hearted family version of the Dickens classic.  Good for the kiddies to introduce them to this great story.  But for the purist,  it has its shortcomings.  First of all,  it deviates frequently from Dickens original story - right from the opening scene in fact.  And there is little  "spirit"  here.  For instance,  Marley just speaks his part instead of wailing it as one would think a tortured specter would.  Bob Cratchit is a bit too portly to be believably poor in my opinion.  And,  I'm sorry to say,  Kathleen 
The grave of old Ebenezer Scrooge
Lockhart over-acts.  Watch her as she sets the pudding down on the table.  Also,  Reginald Owen becomes converted just too darn quick to believe that he is supposed to be this mean,  crusty old sinner as he's supposed to have been.  He's been reformed before the second spirit completes his task.
Another complaint is there is more telling of the story here than actually portrayed.  Sort of like a Reader's Digest condensed version.  Too bad the script writers wrote too many of their own scenes and changed Dickens'  own  'staves,'  as well.
I will say this,  though,  until the one made by Disney in 2009,  this was the only version I had seen that explains about the Cratchit's goose being cooked at the bakery,  to be picked up at an appointed time on Christmas Day.  Many poor people in Victorian England did just that since their homes had too small of an oven or no ovens at all.
All in all,  this is probably my least favorite.  For the purest,  this is not a God awful version.  Rather,  it's a mediocre one that has its moments.
By the way,  Scrooge's sister's name was FAN not Fran.

Alastair Sim is a great Scrooge!
The one with Alastair Sim as Scrooge - 1951:
This is the version that many consider to be the definitive filmed Christmas Carol.  And it really is an excellent and faithful to the book version.  Alastair Sim plays Ebenezer Scrooge like no one else can.  The believability factor here for both,  the  'old mean Scrooge'  and the  'newly transformed Scrooge'  is very high,  with the transformation itself coming about slowly.  And that's what I like about this one.  Scrooge doesn't suddenly become happy and giddy from the first of the three spirits,  as in the Seymour Hicks and Reginald Owen versions.  It takes Sim's old Ebenezer fully until the last spirit to convince him that he truly was a  "squeezing,  wrenching,  grasping,  scraping,  clutching,  covetous old sinner!"
Victorian London is well represented here,  its sinister darkness,  dreariness,  and hopelessness surrounding the viewer in glorious black and white to further the mood of the dirty old town.
Jacob Marley is excellent here  (listen to the way he mourns and moans.  Sends chills!).  And Mrs.  Dilber is hilarious when she meets up with Scrooge on Christmas morning.  All three of the Christmas Eve ghosts are as Mr.  Dickens described.  Considering how little movie magic was used, that's no small feat!  Plus they show the Cratchit's removing the pudding from  "the copper."  But,  most important,  Scrooge is well played here by Sim and his portrayal is a fine one indeed. 
Yes,  this is definitely an annual watch for us - my wife's most favorite depiction.

The one with George C. Scott as Scrooge - 1984:
This version is,  to me,  probably the best of 'em all,  though I do really enjoy the Alistair Sim version.
Yes,  it's that good.
The opening scene literally grabs you and pulls you into the gray,  wintry Dickens London on Christmas Eve day in 1843.
Marley's ghostly hearse~
The viewer will feel as if they were walking down the cobblestone streets of Merry Olde England,  passing the street vendors hawking their wares,  and hearing the carolers and street musicians singing and playing that wonderful Victorian Holiday music.  Top hats and bonnets abound as the crowd of people - rich and poor alike - rush to celebrate this most Holy of Christian nights.  That is,  all but one.  And the first image of old Ebenezer Scrooge,  played here to perfection by the late great George C.  Scott,   will send chills down the back of even the most ardent skeptic.
Just think...if the opening scene is this good,  you can just imagine how great the rest of this movie is!  Of  all the different  "Carols"  that have been filmed,  this is one of the best and most realistic I have yet to witness.
Now what puts this version of Charles Dickens'  classic tale above the one with Alistair Sim?  First and foremost is the feel.  There is a certain ambiance here - a sort of realism - that is not present in the others.  As stated previously,  you,  as the viewer,  are drawn into the movie as a willing participant to the events happening about you.  Given that this movie was filmed not on a stage set in Hollywood,  but in and around actual buildings that were standing during the period in which this story takes place alone gives this version an edge the others can't touch.  And the authentic costumes are as accurate as I have seen.
Another major plus here is that Dickens' original story is followed very close;  it makes me wonder why they hired script writers,  for most of the lines were lifted right from the book!  And the casting was pert near perfect as well.  In fact,  the only character I felt that could have been better - ever-so-slightly - was the actor  (who's name escapes me)  that played the role of Scrooge's nephew,  Fred.  Not toward the beginning of the film when he's inviting  his uncle to dine with him,  but toward the end when Uncle Ebenezer is  dining with him on Christmas Day itself.  He just kind of rubs me the wrong way here.  A small opinionated blip ever-so-minor that,  because of just how wonderful the rest of the movie is,  one would hardly notice.  Not enough to lower any part of the score!
Jacob Marley is one scary dude in the George C.  Scott version - as he should be!
The Ghost of Jacob Marley tears at your heart,  for the believability factor here is high that this specter is truly in tortuous pain and sorrow for his life's  (mis)deeds.  Watch as he says  "It is required of every man that the spirit within him should walk abroad among his fellowmen,  and travel far and wide;  and if that spirit goes not forth in life,  it is condemned to do so after death.   It is doomed to wander through the world -- oh,  woe is me! -- and witness what it cannot share,  but might have shared on earth,  and turned to happiness!"  My gosh!  Your heart just wrenches for this poor lost soul.
The heartiness of the Ghost of Christmas Present,  with his sarcastic wit,  easily puts Scrooge in his place simply by using Scrooge's words,  own lack of common sense,  and lack of courtesy against him. 
The Cratchit family is also top notch  (I must say,  though,  my favorite Cratchit's are in the 1999 version)  and believably poor.  And just look at poor Tiny Tim!  Wow - excellent!
The poor homeless are represented well,  and not as an afterthought but as real people.
I could go on and on about how great this one is,  but instead I'll just say in my opinion,  virtually everything about this version of  'A Christmas Carol'  surpasses its predecessors.  This one ranks above them all.

The one with Patrick Stewart as Scrooge - 1999:
This Patrick Stewart version of  'A Christmas Carol'  is one that,  judging by others reviews,  you'll either love or hate.  I believe,  however,  in a middle ground  (or upper middle ground in this case).  I enjoy seeing,  for instance,  the Ghost of Christmas Present showing Scrooge the many different types of people in greater detail than than seen before - miners,  lighthouse keepers,  sailors out at sea - all celebrating this special day;  the Ghost of Christmas Yet To Come showing the lifeless body of Tiny Tim laid out in the Cratchit home  (the Jim Carrey version is the only other one I have seen do this);  the lower jaw of the ghost of Jacob Marley dropping  "down upon its breast"  when the bandage around his head was removed.  Even the items that once belonged to Scrooge being sold at  "Old Joe's"  pawn shop,  such as the sugar tongs,  were listed in the original book.
This one also has the best Cratchit family put to film.  Their physical appearance  (even their teeth),  their manner of speech,  their clothing,  all were as you would expect a poor 19th century London family to look,  sound,  and be like.
And they remove the pudding from  "the copper"  as is in the book!
The best Cratchit family put to film yet comes from the Patrick Stewart version.
The costuming and the acting are very well done,  but the sets leave a bit to be desired for,  at times,  one can tell it was filmed on a stage rather than in period buildings.  For what I just wrote,  I would put this particular version slightly above average - maybe a B on a grading scale.
However,  it does have its minuses that brings it down a couple of notches.  First and foremost is Patrick Stewart.  He actually does a fair job in his role as Ebenezer Scrooge.  But I truly do have a problem with the  'look'  of this particular Scrooge.  Instead of a mean appearance,  Stewart is almost sinister...murderous...like he could snap at any moment in a violent rage.  Also,  Mr. Stewart's choking out a laugh toward the end of the film is obviously  (too obviously)  forced.  It's embarrassing.
Other small but noticeable errors:  (1)  Mrs.  Fezziwig telling her husband that she is on a diet,  and,  (2)  toward the end of the story,  when Scrooge is asking the young lad to go and get the poulterer,  the young boy answers with  "you're joshing."  I'm fairly certain that neither  'joshing'  nor being on a diet were terms yet used in 1843.  One must wonder why they put in such contemporary slang terminology. 
One must also wonder why they call Scrooge's sister Fran instead of what she was called in the book - Fan.  The 1938 version with Reginald Owen also makes this same mistake.  Fan/Fanny was a popular name in the Victorian era.
And,  yes,  I must agree with many other reviews I have read that they could have done a better job on the phantom - the Ghost of Christmas Yet To Come.  Again,  with all of the computer tricks available,  why go with a battery operated child-type toy figure from,  shall we say,  Star Wars?
It also leaves one with an empty feeling,  for it truly doesn't capture the essence of Dickens' novel.  Not much spirit here.
All in all,  even with the inaccuracies and lack of passion,  it is worth adding to your collection.  It is a fair version  - above Reginald Owen's,  that's for sure - and because of pluses it has included in contrast to its deficiencies,  it will,  I believe,  stand the test of time.

The one with Jim Carrey as Scrooge - 2009:
This is the adaption which is right up there in my top three.  Now,  being a traditionalist,  this may come as a surprise to you,  considering the computerized / live-action approach Disney has taken with it.  But,  right up to the third of the three spirits it is extremely close to Dickens' original story;  like the George C.  Scott version,  most of the dialogue comes straight from the author's own words,  and the depiction of old London is simply outstanding!  Now,  don't let yourself be fooled...just because it is somewhat animated doesn't mean a fig.
The details of old London are shown as realistic as if one were there -
To build such accurate details from the past would be much too costly to have been built as a set,  so the quality of this animation really does a fine job.  And there are plenty of poor street urchins - I believe more than any other version of this film - which gives it that extra flavor missing in many others.  They actually look poor rather than just neighborhood kids.  
This is a downright very dark and very scary  'reading',  just as Dickens originally wrote.  The characters seemingly jump off the screen right into your room - no,  I'm not even speaking of the 3-D version here,  by the way.
Just watch Marley's eyes...very eerie.
Old Marley's ghost is as real a depiction of an apparition as anything I have yet to see.
And Jim Carrey as Scrooge is as good as any out there!
Whether you like Jim Carrey as an actor or not shouldn't make a difference here,  for one cannot even tell it's him!  In fact,  Carrey also plays the role of Ghost of Christmas Past,  Present,  and Yet-To-Come,  as well as Scrooge in the various stages of his life,  and he excels as each.  The general feel is what I suspect one would imagine while reading the book,  and there have been very few movies that have ever done that for me.
Now,  as wonderful a depiction of this tale this one is,  there are a few complaints I do have  (possible spoiler alert):
1) Ghost of Christmas Past - I don't mind too much that a candle flame head represents the ghost...it adds just a bit of unique flavor without taking away from the story.  But,  what I didn't care for was when Scrooge snuffed out the candle with its hat,  he is suddenly shot miles into the air,  gliding in front of the moon along the lines of E.T.,  then falls back to earth,  landing on his bedroom floor almost in a comedic manner.  I believe they only wanted to show the magic of 3-D here.  It doesn't take away from the story,  but it doesn't add anything either.  There were outtakes that should have been included instead of this wasted minute or two..
2) I don't particularly care for Scrooge witnessing the action of the  'present time'  through a hole in the floor,  though the scenes themselves are done very well.
3) Ghost of Christmas Yet-To-Come - There is a scene where Scrooge is being chased by a phantom horse & hearse during this portion of the movie that I feel takes away from what this chapter was originally supposed to mean.  Then,  to further take  'artistic license'  (if you want to call it that),  Scrooge suddenly shrinks to the size of a rat while being chased,  and slides through gutters,  etc.,  while trying to get away.  (Maybe,  in this way,  they can promote this bit as  'for the children.'  Sorry---this is not a kiddie flick - Disney blew it on that scene).
4) There is too many  "thrills and chills"  in that they're trying to show off the technology of 3-D.  As I said,  there are outtakes that should have been left in rather than all of the chase and flying scenes that occur.
Aside from the above diversions  (and just a couple others that matter little,  really),  the rest is done very well and easily overtakes the blips.
I would love to see a  "director's cut"  to show more of what was in the original book,  such as seeing Belle's family,  Jacob Marley while he was alive as Scrooge's partner,  and more of Scrooge's future.  In fact,  on the DVD there are deleted scenes,  and one in particular shows the horse-drawn hearse being driven up the stairs inside of Scrooge's house,  just like in the original novel:
"You may talk vaguely about driving a coach-and-six up a good old flight of stairs,  or through a bad young Act of Parliament;  but I mean to say you might have got a hearse up that staircase,  and taken it broadwise,  with the splinter-bar towards the wall and the door towards the balustrades:  and done it easy.  There was plenty of width for that,  and room to spare;  which is perhaps the reason why Scrooge thought he saw a locomotive hearse going on before him in the gloom.  Half a dozen gas-lamps out of the street wouldn't have lighted the entry too well,  so you may suppose that it was pretty dark with Scrooge's dip".
It would be great if they completed this scene and inserted it into the Jim Carry version,  for,  as you just read,  this is how Dickens originally wrote seeing the hearse - actually going up the stairs in his house.  It would be a first!
I wish they would complete and include that scene in a future release!
Now,  as I stated earlier,  this is quite the scary version and may not be suitable for the younger set.  Heck!  Even a couple of older folks had to close their eyes upon a recent showing during a Christmas Carol party I had!
The home of Bob Cratchit and his family.
Aside from the blips to show off the modern 3-D magic in movie making and the chase and the overdone flying scenes,  this one is great fun to watch with the actual scenes following the book closely. 
Coming from me,  that's saying a lot!

And,  though not  "the Carol'  proper,  I am going to include  
Not  "A Christmas Carol,"  but a movie loosely
based on how the story came about.
"The Man Who Invented Christmas tells the magical journey that led to the creation of Ebenezer Scrooge,  Tiny Tim,  and other classic characters from Charles Dickens'  "A Christmas Carol."  The film shows how Charles Dickens mixed real life inspirations with his vivid imagination to conjure up unforgettable characters and a timeless tale,  forever changing the holiday season into the celebration we know today."
This is such a well-done movie - the sets and clothing are excellent.  Many times this somewhat fictionalized story will be our first Christmas movie watch of the season.  I enjoy seeing the characters Dickens writes about in his story come alive before his  (and our)  eyes and even help him with ideas.  Now,  we know that this was not the case in real life,  but it makes for a fun movie.
One of my favorite scenes is when Mr.  Dickens reads a portion of his work to Tara,  one of the servant girls in his household,  for he values her opinion and thoughts:
Tara the servant girl:  "How do you do that,  sir?"
Charles Dickens:  "Do what?"
Tara:  "Make a world come alive.  I could almost see and hear them people."
As Dickens writes his book,  the characters come to life!
We must remember - when Dickens wrote these stories,  it was the age before movies,  and books were all people had to entertain themselves  (unless they could afford to go to a play).  Writers in these old days wrote very descriptively so the reader could see the writer's vision.  To some in our modern day,  this could be tedious.  But put yourself in their place before reading Dickens'  writings - wipe your modern mind clear of movies and other modernisms - and then read the book.
There is another line I enjoy and have repeated often.  It's when Dickens finds himself frustrated with his father,  who tends to ask for financial help a bit too often,  and Charles is complaining about this to his sister:
"This morning I had 25 shillings in my hand.  And now,"  Dickens opens his empty hand,  "observe the vacancy."
I love that line!
This is a well-done movie that we enjoy very much,  and even though many of the details are clearly fictionalized,  it is an annual watch for us.
Truly top-notch!


Muppets Christmas Carol~


1992 gave us the release of the Muppet Christmas Carol.
It's cute - great for kids and even adults with a sense of humor,  for there are enough lines to capture a few laughs.  I have to admit that Michael Caine does Scrooge very well,  and Kermit thee Frog makes a good Bob Cratchit.  And it sticks to the story more than most children's versions.  There is humor,  sentimentality,  sadness,  and happiness.  Being that it is a musical,  the songs are good - my wife plays the soundtrack often.
This is a great introduction for the wee ones,  but hopefully you'll introduce them to the more mature versions - or entice them to read the book  (with feeling!) - as they grow older.
Yes,  we watch this almost annually,  usually around Thanksgiving,  but we also watch one of the human versions as well as we get closer to Christmas.






SILENCE please!
Old Scrooge from 1913  (in England - 111 years old this year)  and released in the U. S.  in 1926
A cut from the 1913 version
This is the oldest of the  "Christmas Carols"  I own,  though there were others made before this one.
Typical of silent movies,  the viewer needs to put their mindset in the times this was originally made and shown and forget future filmmaking extravagance to fully appreciate it.  
There are changes in the story here that,  to me,  are unacceptable changes that needn't have been.  For instance,  besides the charity collector coming in to ask Scrooge for a donation,  there is a poor woman who also comes in looking for charity for herself.  And even worse,  there is no Ghost of Christmas Past,  Present,  or Yet to Come - instead,  the ghost of Jacob Marley does it all.
Yes,  this does take away from the original story.
However,  Seymour Hicks portrays quite the scraggly Scrooge - almost tramp-like - and he does a wonderfully masterful job in his portrayal.  By the way,  Seymour Hicks is also in the 1935 version - the first Christmas Carol talkie  (see my review toward the top of this post).
The camera tricks are pretty fair,  considering its age.  And Hicks really is an excellent Scrooge.  I mean,  he had quite a bit of practice:  throughout the late 19th century, and into the early years of the 20th,  Hicks toured England with his own adaptation of the story,  in which he played Scrooge.
The best part for me,  though it is not a part of Dickens'  original story,  is the joyful ending when Scrooge enjoys spending Christmas with the Cratchits.  And I do like it when nephew Fred shows at the beginning.
In Scrooge's Counting House 1913:
I see Ebenezer Scrooge,  nephew Fred,  and Bob Cratchit.

Jacob Marley - 1923
Now,  this is a short version in which seemingly as much time is spent showing Scrooge in his office at the beginning of the film,  and after his reformation at the end than his time with the spirits as a whole.  As far as how old this film is  (101 this year of 2024),  the camera tricks with the ghosts are done well,  especially when he meets the ghost of Jacob Marley - it's as if John Leech's illustration came to life!
The three spirits that follow...well...it all goes too fast.  I believe even for its time they could have done and shown more.  That's my complaint.
We must remember this is technology from over a century ago and may almost seem very rudimentary when compared to what young children can do today.  But it was very good for its time.
As for now,  well,  it's watched more as a curiosity.  As a collector,  it's well-worth having.
Marley and Scrooge - 1923
Just like the Leech illustrations~

----------------------------------------------------------------

So there you have what I consider to be the best of the filmed versions.  There is something for everyone,  and remember---the reviews are only my opinions.  Just because I placed one version above or below another doesn't mean that I don't like it.  I tend to be more of a purist,  so there are things I look for maybe more than someone else might. 
By the way,  the BBC did a television series called  "Dickensian"  that I plan to rewatch,  and when I do,  perhaps I will include a review here,  for it centers on Jacob Marley's death.

.    .     .     .

Bill Kumbier is a Dickens historian and collector,  and it was a pleasure to speak with him at the Waterloo Farm Museum's Christmas On the Farm event in early December.
Bill Kumbier holds an original 1st edition of Charles Dickens' 
novel  "Bleak House"  from 1852.  This is so cool!  

Bill had a few very cool Dickens collectibles.  
A few originals,  such as the aforementioned  "Bleak House,"  but a few very
well-done replicas as well.
He also had another original - "American Notes"  which Dickens wrote about his tour of America,  which was originally published in 1842.

................................................


Whichever route you take ---   book or one of the various filmed versions ---you can not go wrong with this Christmas story.

~ ~ ~ ~

"Scrooge was better than his word.  He did it all,  and infinitely more;  and to Tiny Tim,  who did not die,  he was a second father.  He became as good a friend,  as good a master,  and as good a man,  as the good old city knew,  or any other good old city,  town,  or borough,  in the good old world.  Some people laughed to see the alteration in him,  but he let them laugh,  and little heeded them;  for he was wise enough to know that nothing ever happened on this globe,  for good,  at which some people did not have their fill of laughter in the outset;  and knowing that such as these would be blind anyway,  he thought it quite as well that they should wrinkle up their eyes in grins,  as have the malady in less attractive forms.  His own heart laughed:  and that was quite enough for him.
He had no further intercourse with Spirits,  but lived upon the Total Abstinence Principle,  ever afterwards;  and it was always said of him,  that he knew how to keep Christmas well,  if any man alive possessed the knowledge.  May that be truly said of us,  and all of us!  And so,  as Tiny Tim observed,  God Bless Us,  Every One!"


Until next time,  see you in time.
































~ ~ ~ ~

Friday, December 13, 2024

Historical Christmas at Waterloo (& Elsewhere)

~Christmas doesn't come from a store.  
Maybe Christmas,  perhaps,  means a little bit more.~
This week's post,  though centered on our colonial Christmas presentations at the Waterloo Cabin,  is not strictly focused only of our time there,  but also includes other era's and reenactments as well,  including Victorian  (19th century)  and the Voyageurs  (17th through early 19th centuries).
This is a celebration of American Christmas Past~

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Some may have missed the memo:
December 7th  was Celebrate Historical Christmas in Michigan Day.
Okay...not really,  but it sure seemed like it!
There were three opportunities for me to enjoy Christmas past on this first Saturday in December.  The path I chose was Christmas on the Farm at Historic Waterloo Farm Museum in Munith,  Michigan,  the place where we enjoy 18th century life in the cabin.  The good folks at Waterloo have been very kind to my friends and I,  allowing us to utilize the cabin the way we do.  When you get to the bottom of this post,  there will be a complete listing of all of our colonial cabin excursions. 
This certainly was a celebratory time!
Now,  I very much enjoy watching  "The Man Who Invented Christmas" - the 2017 movie loosely based around how Charles Dickens came to write his wonderful book,  "A Christmas Carol."  Of course,  we know that Mr.  Dickens didn't  invent  Christmas,  as the title suggests,  for,  as I show HERE,  this holiday was celebrated for centuries before.  However,  I will give him the credit of revitalizing it - giving the holiday the fire needed to become the celebration it has grown into today.
So in the movie,  Mr. Dickens read a portion of what he had written to Tara,  one of the servant girls,  for her opinion and thoughts:
Tara the servant girl:  "How do you do that,  sir?"
Charles Dickens:  "Do what?"
Tara:  "Make a world come alive.  I could almost see and hear them people."
And as a living historian,  that's what it's all about.  Making a world of another time come alive.
In my case for December 7,  the world of Christmas past.
So here we were,  Charlotte,  Norm,  and I,  in our time as 18th century folk,  speaking of Christmas celebrations of 250 years ago to throngs of visitors who came through.
Charlotte was queen of the hearth,  and she warmed up pasties that  (I admit)  we purchased from a local restaurant  (shout out to Barb's Kitchen in Clawson!).  There was neither the time nor space to make this popular colonial dish from scratch,  for we also shared the cabin with a toymaker and toy seller.  However,  Charlotte did make,  from scratch,  a wonderful gingerbread cake.  The pasties were warmed in a dutch oven at the hearth,  and the gingerbread was cooked in said hearth as well.
And while all this was going on,  we shared our knowledge of colonial Christmas celebrations,  for it was Christmas 1774 for us.  And it took place at the frontier cabin,  our home away from home:
Here is the cabin we call our colonial home.  The cabin itself was built around 1840, 
but most log homes have changed little over the decades and even centuries from the 1600s through the early 1900s.
We have used this one 26 times,  including for Waterloo's Christmas on the Farm!
From the Waterloo brochure:
Picture courtesy of James Clark-Swalla
This re-creation of the holiday's traditions will include tours of the farmhouse,  the authentic log house,  and eight outbuildings.  Hand-decorated greens,  home-made baked goods,  and gift items will be available for purchase.  Live music will be among the offerings for this homespun weekend.  Full concessions will also be available.
At the farmstead,  natural decorations set the scene in the 14-room farmhouse,  where costumed guides recount the activities that might have taken place in each room at Christmas time.  Long ago days on a Michigan farm will be brought to life once again as singers and musicians perform traditional holiday melodies.  The savory scents of the season will fill the air as dinner is prepared in the warm farm kitchen,  reviving memories of the folks who once occupied this historic farmstead.
Visitors will also be welcomed into the log house by a family preparing Christmas Dinner.  
The Gift Shop will offer items for sale to fill stockings and remind us of former lifestyles.  Baked goods,  jams,  jellies,  and other tempting treats will also be available.  Wreaths,  swags,  and table centerpieces made of fresh greenery will be available for purchase in the Ice House.  Be sure to visit the blacksmith working at the forge.
There's something for everyone at this re-creation of  "Christmas Past."
Join us at  "Christmas on the Farm"  for a special Charles Dickens presentation by Bill Kumbier,  featuring artifacts,  posters on Dickens'  social concerns and interests,  handouts,  and an activity where you can try writing with a fountain pen!
So,  before we get to the colonial period,  let's begin with a bit of Dickensian:
Bill Kumbier holds an original 1st edition of Charles Dickens' 
novel  "Bleak House"  from 1852.  This is so cool!  

Bill had a few very cool Dickens collectibles.  
A few originals,  such as the aforementioned  "Bleak House,"  but a few very
well-done replicas as well.

Here is another original - "American Notes"  which Dickens wrote about his tour of America,  which was originally published in 1842.

Bill was there with his family,  and it all made for a wonderful look and feel.
I very much enjoyed our talk for the few minutes we had.
When I asked Bill which was his favorite movie version of   "A Christmas Carol,"  he,  without hesitation,  answered  "The George C.  Scott version,"  which happens to be my favorite version as well.  It's interesting to note that Gerald Charles Dickens,  great great grandson of THE Charles Dickens,  was quoted as saying,  "The  'Carol'  is 10 times more popular in America than it is in England.  In England,  the  'Carol'  is just a story.  In America the  'Carol'  IS Christmas."
And,  to me,  the George C.  Scott version is the  one to watch.
Click HERE for a list of various  "Carols"  with my own reviews.  Which one is your  favorite?
A blown up version of Charles Dickens'  autograph.
Due to Ebenezer Scrooge visiting his past - his youth - shows us that Dickens was well aware that Christmas was celebrated quite a long while before,  that it just didn't pop out of thin air in 1843,  for the celebrations of long past is described very well,  especially at Old Fezziwig's party.  That's telling of Charles Dickens'  love - or at the very least,  awareness - of the holiday's popularity from way back.
Now,  it is true that Christmas during America's earlier colonial period was not celebrated by everyone - especially in the 1600s and early 1700s.  In fact,  at one point it was actually outlawed in England,  and then in Massachusetts colony;  as it is told,  the Puritans in England,  under Oliver Cromwell,  outlawed the celebration of Christmas,  calling it  "Popish"  (Roman Catholic)  and considered the secular celebration a continuation of pagan beliefs: 
as the law stated-----
Increase Mather,  one of the
anti-Christmas purveyors.
(anyone)  "found observing,  by abstinence from labor,  feasting,  or any other way,  any such days as Christmas day,  shall pay for every such with offense five shillings." 
In 1659,  the ban became official for the people of Massachusetts colony - and,  in America,  only Massachusetts colony.  
Upon hearing of this non-celebratory outlawing of Christmas,  many here in the 21st century typically follow the horrible  Facebook history memes and take it to mean that Christmas was banned throughout the colonies,  that there were no observances whatsoever for the entire colonial period - a mighty long time.
This is simply not so;  even though there were non-celebrators,  such as certain religious groups like Congregationalists,  there was still plenty of mirth and joy along the East Coast on the 25th of December  (and for weeks beyond)  during that time,  for there were still those who insisted on celebrating,  mainly the Catholics and the Lutherans. 
The ban was revoked in 1681 by an English-appointed governor,  Sir Edmund Andros.
Massachusetts didn’t dive right back into the celebrations of Christmas immediately,  but came into the fold over time,  and as the 18th century went on,  more and more celebrants took part.
Now,  in 1774~~~~
Cooking on the hearth.
So,  as it were,  the three of us who make up part of the colonial cabin crew - Charlotte,  Norm,  and myself - spoke to many,  many people throughout the day about 18th century Christmas celebrations.  The three of us all talked with hundreds of local folk about the history of American Christmas Trees,  food,  religion of the time  (beliefs and the like),  and even how the holiday was banned in Massachusetts for a little over 20 years in the 1600s.  And the visitors who came through the cabin were very much excited in learning about historical Christmas celebrations;  these are the people who know that  "Christmas doesn't come from a store.  (That)  maybe Christmas,  perhaps,  means a little bit more."  And they came looking for a deeper meaning and a more significant celebration and appreciation of this now overly-commercialized holiday.
So let's journey to Christmas Past - - - -
Saturday December 7,  2024 
10:00 AM - 4:00 PM
Colonial Christmas Presentation
Log House
And here are your hosts:
myself,  Charlotte,  and Norm.

Now from what I've been able to find out,  the phrase Merry Christmas is indeed the greeting one was more likely to use in colonial times - not Happy Christmas as Britain says in modern times.  "Different sources trace the origin of  "Merry Christmas"  back to different dates,  but in each case,  they all pre-date the 18th century.  The casual use of  'Merry Christmas'  in Charles Dickens'  "A Christmas Carol"  seems to suggest that it was already well-known to the English by the early to mid-19th century."
We got a good roaring fire going.

Tom the toyseller,  and Roger the toymaker.
We shared the cabin with these two gents.

But wait---what about this guy everyone calls Santa Claus?
Where did Santa Claus come from? 
The Dutch are credited with transporting the legend of St. Nicholas  (Sinterklaas)  to New Amsterdam  (now New York City),  along with the custom of giving gifts and sweets to children on his feast day,  December 6.  The name Santa Claus comes from the Dutch nickname for St. Nicholas,  Sinter Klaas,  which is a shortened form of Sint Nikolaas  (Saint Nicholas).
Many mistakenly believe he was known as Father Christmas here in the colonies.
Nope. Father Christmas appeared in England in the 1500s as a symbol of good cheer and revelry.  He was depicted as a large man in green or scarlet robes lined with fur.
In England,  that is what he was  (and still is)  known as.  But here in the
colonies in the later 18th century he was known by most as 
St. Nicholas/Sinterklaas. 
And in this photo,  here I am with the well-known old soul. 
The name  "Sinterklaas"  gradually transformed into  "Santa Claus"  as it was adopted by the wider English-speaking population in the United States:  "Sinterklaas" to "Sinter Klaas" to Santa Claus.  As near as I can figure,  after delving into my books and on-line sources,  by the mid-1800s the name  "Santa Claus"  started becoming more common here in the United States.  In fact,  when  "A Visit From St.  Nicholas"  was sent to England in 1853,  an explanatory note included stated that the St.  Nicholas figure is known as Santa Claus in New York State and as Krishkinkle in Pennsylvania.

Now,  what about this Christmas Tree in our cabin?  Surely that's  not a colonial thing - - 
Well,  a Waterloo tradition is to have a Christmas Tree in the cabin - a real tree at that! - and it makes for a good history lesson and discussion.  Plus,  that cabin is actually from 1840 and,  therefore,  it could very well have had a Christmas Tree inside back in its day.  And,  you know Waterloo does an awesome job decorating it~
Yep,  so we had a Christmas Tree in the cabin,  and therefore,  for us,  it became a teaching tool of the American Christmas Tree history.  
What?
A Christmas Tree in a colonial cabin home??
But,  to be honest,  I've read numerous various bits of information concerning the Christmas Tree in America,  and I honestly couldn't tell you with any certainty which is true,  for sometimes it is contradictory,  while other times there are disagreements.  I can only offer what my research tells me.  And my research tells me that the popularity of the Christmas tree in Germany,  which had been a tradition in German homes since the 16th century,  spread across the Atlantic Ocean to America in the 1700s,  but perhaps not in homes,  for outdoor community Christmas trees are recorded to have been in use in a German Moravian Church's settlement in Bethlehem,  Pennsylvania in 1747.
Now,  jumping into the future:  the first actual record of a Christmas Tree in a home - and it was a German home - took place in the 1830s,  the unknown future to us in the cabin.
Does that mean it is absolute that we can say for certainty there were no Christmas Trees in any  (German-American)  homes before that?
No.  Never say never - never say always.
My own reason tells me that it would not surprise me to hear of a Christmas Tree inside of a German home,  though there is no record of that during the 1700s.  So,  as good historians,  we should follow the sources.  But remember,  history is not in a box.  Again---never say never and never say always.
By the way,  Christmas decorations for those who celebrated generally consisted of holly and ivy strung throughout the house,  with a sprig of mistletoe or a kissing ball prominently displayed.  Or even a pine tree clipping.
But they would not waste fruits as decoration,  but the greenery
would have/could have been used. 
  
The main reason gingerbread and other similarly spiced foods are typically associated with Christmas is down to traditional harvesting seasons.  Most of these would happen from the end of summer to the end of autumn.  Gingerbread arrived in America with European settlers.  Molasses often replaced the more expensive sugar.  
In the United States,  this form of gingerbread you see Charlotte
making is called  "gingerbread cake"  or  "ginger cake."

Charlotte cooked her gingerbread in the dutch oven.
In the 18th century,  Dutch ovens were commonly used for cooking over hot coals of a fireplace or campfire.  They were a valuable piece of cookware and were often included in wills.
To cook evenly,  coals were placed around the top and bottom of the Dutch oven - they were usually placed in a circle around the outer rim of the lid and directly underneath the Dutch oven.  
Dutch ovens were used for many cooking tasks,  including boiling,  baking,  stewing,  frying,  and roasting.
Look at that gingerbread cake!
And it tasted every bit as good as it looks!
Charlotte,  ya done good!

Do you see the odd looking redware bowl with the strange handle?
That's a pipkin.  A pipkin was a ceramic cooking pot used in the 18th century for cooking 
over hot coals or a wood fire,  and were ideal for cooking acidic foods like jams,  jellies,  
apple sauce,  cider,  and,  in our case for today's festivities,  wassail.
Wassail is a hot fruit drink that may also include a bit of  "extra"  warmth  (in the guise of rum or wine).  Wassailers would go through the village and often house to house,  with a wooden bowl made of  "the white maple tree,"  singing and dancing to ensure a good harvest in the coming year.  The villagers, in turn, would fill the bowl with the spicy drink or money or both.  Whoever did not give drink or money,  or whoever gave too little,  the wassailers may wish ill will on them.  This practice is often associated with the Yuletide,  as well as 12th Night,  Lammas Day  (for harvest time),  and even during the old Hallowe'en  (a form of trick or treating).  
The word  "wassail"  comes from the Old Norse  "ves heil"  and the Old English  "was hál,"  which both mean  "be in good health."
There are still wassailers  (carolers)  today but most villagers or homeowners do not pass out wassail in a bowl anymore.  They instead will pass out Christmas cookies or a little bit of money.  Wassail today tends to be part of the holiday drinks. 
Pouring a mug of warmed up wassail from the pipkin that had been
sitting on the hearth near the fire.
Wassail!  Wassail! all over the town,
Our bread it is white and our ale it is brown;
Our bowl it is made of the white maple tree;
With the wassailing bowl,  we'll drink to thee.

Here's to the mare,  and to her right eye,
Pray God send our master a good Christmas pie;
A good Christmas pie as e'er I did see,
With my wassailing bowl I drink to thee.

Come butler come give us a bowl of your best
And I pray that your soul in heaven may rest;
But if you do bring us a bowl of the small
May the devil take butler,  bowl and all.

It was wonderful to have carolers stop by and sing for us.
Live music was the only way most could enjoy entertainment,  whether you heard your mother  (or father)  singing when you were a child,  or the singing in church,  or perhaps instrumental music while at a local dance played by a lone fiddler.
No radio.  No records,  tapes,  CDs,  or streaming.
Just simple music performed/sung...simply.
And then,  shortly after,  another group of carolers came in to sing as well.
Both sets of carolers very much added to our day!
No Santa coming to town or Frosty or Rudolph for us - just the more older traditional carols like God Rest Ye Merry Gentlemen and O Holy Night and others like that.

Norm & I enjoying the kids singing.
At one point,  I closed my eyes,  for they moistened up.  I mean,  here we were,  dressed in period clothing in a historic log cabin hearing God Rest Ye Merry Gentlemen as sung from a group of young singers.
Magical. 
In fact,  music abounded,  including in the dining room of the farmhouse~

Some of our visitors came dressed for the occasion,  though a bit more Victorian.

One thing I enjoy very much while at the cabin is being able to eat what was cooked over the hearth.
And before we eat,  we always say a grace.  Since we had our pastor with us, 
he said a wonderful blessing before we had our meal.
Norm researches the old prayers and will usually use them while with us.
Being  "out on the frontier"  we ate what was readily available to hunt or to slaughter,  such as a chicken.  Invariably,  chickens,  once they stop laying,  become our dinner.  And since we had plenty of vegetables from the kitchen garden,  it was decided that a hearty yet easy meal to have for our colonial Christmas dinner was a chicken pastie.
While most 18th century pasty recipes were for venison,  other types of meats were used  (e.g.,  beef,  pork,  mutton,  and,  for us for our Christmas celebration,  poultry). 
Pasties were,  at one time,  considered a poor man's meal,  though for us it was an easy
way to show cooking on the hearth on a crowded busy day.
We had a wonderful Christmas meal.

Our Christmas dinner here at the cabin was special for us. 
And to have gingerbread cake was such a treat!
So...earlier in the day,  I mentioned lighting a candle.  Charlotte responded with a resounding,  "No!  We will not waste our precious candle light while there is still daylight.  'tis a tedious and long task to make candles and they sha'n't be wasted!"
Again,  another lesson for the visitors,  who enjoyed the bantering and learned how precious candles actually were.
However,  Charlotte did end up relenting so we could enjoy a bit of festive atmosphere for Christmas dinner.
Charlotte -- and a lit candle.

Norm  (affectionately called Pastor Gerring by us)

Here I am!
This was a wonderful day all around!

Toyseller  (and sometimes doctor)  Tom,  having a warm beside the fire.

A couple of dapper Victorian gents,  Brian & Jim,  stopped in from the future.
Both men also portray 17th century LaSalle's Men.

Norm & Charlotte taking a winter stroll...

It was a cold day with a biting wind.  The woolen cloaks serve us well.

Here we can also see the front of the farm house.
Let's go inside and see Christmas inside this house from the mid-1800s~

The farm house kitchen - 2024.
Years ago,  when the 1860s era was more my time,  we used to be a part of Christmas on the Farm here at Waterloo,  though our presentation inside the farm house centered on the homefront during the Civil War period.  Reenacting the colonial period was still a few years away.
Here is our Christmas on the Farm group from 2011 as we depicted the 1860s.
You may recognize Patty,  Larissa,  and myself,  who now spend our time inside the cabin.
The baby there in the cradle?  That was Larissa's son who is now a teenager!
Sadly,  since the time of this photo,  Larissa's mother,  Violet  (2nd from left)  is no longer with us.  But the rest of us,  aside my daughter in front wearing the sontag,  still reenacts.

Here is the feather tree in the sitting room in a photo I took this year - 2024.  
You can see it in the picture above and below this one - same corner,
but many years earlier.

Back to 2010 - same tree,  same corner,  and there I am on the porch~
This was the first artificial tree of this type I had actually ever seen
when we were here back in 2010.

Another shot of that same window in 2024,  from the outside looking in.

2010 - Waterloo Farm:
My wife,  Patty  (on the right),  and good friend,  Jean Cook  (on the left)  preparing 
to knit and crochet items for the soldiers of  Michigan who were off fighting in the south.
My picture here actually made the cover of the now defunct Civil War civilian magazine,  Citizens'  Companion!
Yes,  I am very proud of this~

And here is that same corner in 2024.

Also from the outside looking in - 2024

The stairs were decorated as well.

The dining room,  all set for Christmas guests.

The formal parlor as it looked this year.

Jackie and I in the formal parlor in 2014.
This was the last time any of us reenacted inside the farm house.

They were selling small traditional-type decorations in this building - the old ice house.

The blacksmith shop~

I ran into St.  Nicholas once again while strolling the grounds.
I don't know enough about the history of St.  Nicholas'  fashions through
time to know what period he depicts here or not,  but in speaking with
a  "professional Santa,"  I was told this one here was definitely styled
in pre-Victorian St.  Nick clothing.

When the sun goes down ~ ~ ~ ~ 

The December sun sets on the cabin...
By the mid-18th century,  Christmas had become a mainstream celebration in New England,  and by the beginning of the 19th century,  even some ministers of Congregational churches - the church of the Puritans - called for formal observance of Christmas in the churches.

Let's go up the road a piece - about a half hour car ride to Jackson,  Michigan:  
Welcome to the 1860s---Winter Quarters - Camp Jackson
On the same day we did Waterloo there was another event,  as specified on this flyer.

Though I will reenact the Civil War era on occasion,  such as at Charlton Park,  Port Oneida,  Jackson,  and,  of course,  the 21st Michigan Christmas Party,  if I am forced to choose between the two time periods,  I will almost always choose the 18th century.  Simply put,  America's Revolutionary period is my favorite time in American history.
Now,  does that mean I do not like the 1860s?
Not on your life - it's a great era to study and reenact.  Plus I have many,  many friends in that fraction of this living history hobby.  I just have my personal historical preferences,  that's all. 
So,  being that I was not at the Camp Jackson Winter Quarters event at the Ella Sharp Museum,  I nick'd a few photos taken by those who were there.
This was a first-time event,  and I believe there are already plans in the works for next year,  which is exciting.
A wonderful group shot of awesome people.
That's my son,  Robbie,  bottom left.
Victorian proper. 

Here are a few of the military who were at the Jackson winter quarters.

Yes,  you see dog tents lined up here - - some of the soldiers actually spent a blustery
and very cold night in them.

My son Rob's kerosene,  which he had in his lamp, 
was frozen in the morning:

Pearl played period music on her fiddle - one of her greatest joys - and there
were parlor games to be had.

I see  (clockwise)  Larissa,  Susan,  Vickie,  and Jessica~

And yet,  there was still another reenactment:
Ste.  Claire Voyageurs Christmas On the Frontier~
With the Lac Ste.  Claire Voyageurs

Here is another group of people who I consider my friends and who I very much enjoy reenacting with.
It’s the late 18th century,  and the North American fur trade is approaching its peak.  Voyageurs are making trips back and forth along the Great Lakes and further west by canoe,  transporting furs to Montreal before the coldest of winter weather strikes,  freezing much of the lake water and rivers.  Fur trading companies would then ship the pelts to Europe to supply the latest fashions.
Taking time to celebrate the Christmas holiday would be a good respite before venturing out into the cold.







Père Noël
Finding information about the Voyageurs at Christmastime is like pulling hen's teeth!
So,  since their heritage was rooted in France,  I looked up some of the 18th century French holiday celebrations here in North America:
"The French brought their Christmas traditions to the New World.  There was feasting,  music and games,  and they,  too,  decorated their homes and churches with pine boughs and berries and pine cones.
The Christmas Nativity or Crèche was an essential element of Christmas for the French and these figurines were placed in many homes and churches.  The colonists were unable to construct elaborate statues of the Holy Family,  so instead fashioned the Nativity out of corn husks and the stable out of bark and straw. 
Predominantly Roman Catholic,  the French started their Christmas celebration with midnight Mass followed by a Reveillon,  or party.   After attending Mass,  parishioners would file back to their homes holding candles or torches where the feasting and dancing would commence.  The French table consisted of turkey,  la tourtiere  (a traditional holiday meat pie),  wine and a Buche de Noel  (a cake shaped like the Yule log).  The dining and dancing would last well until dawn."
Little sprigs of Christmas greenery...
Preparing a meal to be cooked on the hearth - - 
cooking on the hearth in the 18th century would be akin to cooking on a stove today.  Pretty much every home had one and the cooks knew just how to use it.
This aligns with what we did in Waterloo.
On the same day.
For a state where too often history is ignored by the heads of state,  living historians in Michigan can really show history well,  whether it be localized  (Civil War and Voyageurs),  or perhaps,  with a touch of rural New England  (our Waterloo excursion).

The  "Huron Carol"  (or  "Twas in the Moon of Wintertime")  is a Canadian Christmas hymn  (Canada's oldest Christmas song),  written probably in 1642 by Jean de Brébeuf,  a Jesuit missionary at Sainte-Marie among the Hurons in Canada.
Originally taken from the native Huron language and set to the melody of a 16th century French carol,  The Huron Carol tells the story of the Nativity using symbols and figures readily understood by the Huron Indians – God as the Great Spirit and the Wisemen as Chiefs.  
Here we have some of the men showing their winter-wear.
Most reenactments take place during warm weather,  so this is a great  (and rare)  opportunity to show how folks dressed during the cold weather months.
'Twas in the moon of winter-time
When all the birds had fled,
That mighty Gitchi Manitou  (which means  "Great Spirit")
Sent angel choirs instead;
Before their light the stars grew dim,
And wandering hunters heard the hymn:
"Jesus your King is born,  Jesus is born,
In excelsis gloria."

Within a lodge of broken bark
The tender Babe was found,
A ragged robe of rabbit skin
Enwrapp'd His beauty round;
But as the hunter braves drew nigh,
The angel song rang loud and high...
"Jesus your King is born,  Jesus is born,
In excelsis gloria."

O children of the forest free,
O sons of Manitou,
The Holy Child of earth and heaven
Is born today for you.
Come kneel before the radiant Boy
Who brings you beauty, peace and joy.
"Jesus your King is born,  Jesus is born,
In excelsis gloria."
"The French New Year was observed with La Guiannee.  Young men disguised as woodland animals would beg food and drink from the wealthy residents of the village and these items would then be served at a Twelfth Night feast and dance a week later."

For all of the historical reenactments celebrating this holiday,  especially the ones that took place on December 7,  it is hoped by the living historians that visitors find what we do to be an enriching and fun experience that will help everyone appreciate the history of our country's rich holiday traditions.
~Until next time,  see you in time~


Besides my own photos,  here are others who allowed me to use their pictures for today's post:
7th Michigan
Barb Baldinger
Charlotte Bauer
James Clark-Swalla
Brian Dewey
Larissa Fleishman
Marco Tomko

By the way,  years ago I used to celebrate an 1860s Christmas inside the farm house:
2010 - Our very first Christmas on the Farm
2011 - A baby in a cradle for this year
2012 - City & country celebrations:  Fort Wayne Detroit and Waterloo Farm
We did not participate in 2013.
2014 - Our last Christmas on the Farm until 2024.

How about our previous colonial life cabin excursions?
~To read about our 2020/1770 excursion - our first autumn at the cabin  (separating wheat from the chaff & chopping down a tree with an axe...and cooking on the hearth),  click HERE
~To read about our 2021/1771 wintertime excursion at the cabin  (processing flax and spinning it into linen),  click HERE
~To read about our 2021/1771 springtime excursion at the cabin  (spring cleaning and planting flax),  click HERE
~To read about our 2021/1771 summertime excursion at the cabin  (garden work),  click HERE
~To read about our 2021/1771 summer harvesting of the flax at the cabin  (harvesting flax),  click HERE
~To read about our 2021/1771 autumn excursion making candles at the cabin  (making candles),  click HERE
~To read about our 2022/1772 winter excursion at the cabin  (mainly keeping warm in the bitter cold),  please click HERE
~To read about our 2022/1772 spring excursion at the cabin  (gardening),  please click HERE
~To read about our 2022/1772 summer excursion at the cabin  (soldiers and gardening),  please click HERE
~To read about our 2022/1772 autumn excursion at the cabin  (Pioneer Day - processing flax & spinning),  please click HERE
~To read about our 2023/1773 winter excursion at the cabin - (making candles and celebrating Candlemas),  please click HERE
~To read about our 2023/1773 spring excursion at the cabin - (planting and celebrating Rogation Sunday),  please click HERE
~To read about our 2023/1773 late spring at the cabin - (more planting),  click HERE
~To read about the 2023/1773 early summer  (gardening/weeding)  at the cabin,  please click HERE
~To read about the 2023/1773 mid-summer  (gardening and celebrating Lammas Day),  please click HERE
~To read about the 2023/1773 autumn Pioneer Day  (processing flax and spinning),  please click HERE
~To read about our 2023/1773  (Thanksgiving harvest celebration)  in early November,  please click HERE
~To read about our 2024/1774 Winter experience at the cabin  (working the shaving horse),  please click HERE
~To read about our 2024/1774 spring excursion at the cabin  (planting and working the shaving horse),  please click HERE
~To read about our 2024/1774 late spring  (more planting with just Patty & I),  click HERE 
~To read about our 2024/1774 summer  (gardening,  Lammas Day celebration,  and working on the shaving horse),  please click HERE
~To read about our 2024/1774  (two separate mid-and-late-summer garden visits),  please click HERE
~To read about our 2024/1774 mid-September  (kitchen-garden harvest with soldiers),  click HERE
~To read about our 2024/1774 autumn Pioneer Day Celebration  (processing flax,  spinning,  & gardening),  please click HERE
~To read about our 2024/1774 Thanksgiving Harvest,  where we made our own cider the colonial way,  please click HERE
And our Christmas here makes it 26 times!
By the way,  I simply cannot thank those special folk at the Waterloo Farm Museum for their allowance for us to have such experiences.
We are so honored.


Some of my information here came from THIS page
THIS is an excellent source page







































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